. He sees ferocious power, daring and energy at the heart of creation, his language suggesting the fascination this vision exerts. Myths are more than stories; they were told to suggest some truths about human nature and experiences or to explain how the world has become the way it is. In conclusion, the poet ends his poem with perspectives of innocence and experience, both a subject of great interest to him. The language used is reminiscent of the Bible, this adds to the theme of religion. As apparent, the poet is getting impatient and embarks on questioning the faith and its overalls.
Blake begins the poem by beginning a conversation with the tiger and almost immediately begins his questions of who could make such a fierce creature. Lambs denote a gentle animal, harmless to other creatures and humans, whereas tigers are dominant predators that strike fear. The broader point is one that many Christian believers have had to grapple with: if God is all-loving, why did he make such a fearsome and dangerous animal? These counterpart poems explore ideas of innocence and experience by displaying a sense of what Blake understands by these terms. Perhaps both of these complimentary poems could be seen as an allegory; the two sides of humanity, highlighting the contrast of good and evil which are in all of us. Perhaps here the fire is metaphorical for the tiger and its creator, God, creating evil, making humans eternally question Him thereafter? On what wings dare he aspire? The forest is the symbol of corrupted social conventions and that tries to suppress the good human potentials. How is it possible that human beings can be both good and evil? Did he who made the Lamb make thee? Blake began writing the poems below in about 1790 whilst living in Lambeth, London.
Blake uses images here to ask whether evil or good lies behind the creation of the fearsome tiger. Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. The last stanza serves two purposes: 1 it ties in the first stanza of the poem to the last stanza; 2 it emphasizes the question asked in the previous line. People have long been curious about what exactly the symbolic meaning of that tiger is in his work. Blake, in his all poetry, use this symbol for the creator.
His symbols are a hammer and anvil. Thus, the powerful energies within the world and the energies and instincts within human beings are necessary and beautiful. He wonders if God could really create such a creature or maybe it is a creature produced from a darker source. Line 20 contains the key to understanding the theme of the poem. Blake is building on the conventional idea that nature, like a work of art, must in some way contain a reflection of its creator. What bolsters such an interpretation is the long-established associations between the lamb and Jesus Christ.
What the hand dare sieze the fire? The tree here represents repressed wrath; the water represents fear; the apple is symbolic of the fruit of the deceit which results from repression. It is as if the Creator made the blacksmith in his forge, hammering the base materials into the living and breathing ferocious creature which now walks the earth. The Lamb and The Tyger can be regarded as two great poems from them respectively. And when thy heart began to beat, What dread hand and what dread feet? The symbols always have an inner relatedness that leads us from the outer world to the inner man. And they said to him, Rabbi which means Teacher , where are you staying? The two poems written by William Blake feature animals that are antithetical, one symbolizing the goodness, peace, harmony and unity in the world whilst the other the presence of darkness in the world. His words create striking images used to question religion and contrast good and evil. The grass withereth, and the flower thereof falleth away: 25But the word of the Lord endureth for ever.
By melding these devices, Blake has managed to create a powerful poem — hidden in the casual style of a nursery rhyme. When a human is child, he is innocent like a lamb or Christ. There is a nice rhythm and tone in both the poems, one which is soft and child-like and the other which is a bit fearful. The poem slowly and gradually leads to asking some troubling questions. What dead grasp Dare its deadly terrors clasp This stanza questions the steps involved in creation of the all-mighty jungle creature, the tyger. God in man's image Blake disagreed with the creation of the image of an external God-figure, as simply being a projection of human needs and attitudes. For Christ, our Passover lamb, has been sacrificed.
Softest clothing wooly bright; These lines points to the softness of the lamb. It also shows that tigers are so fierce that they prey on the helpless, such as lambs. The Tyger by William Blake: Summary and Critical Analysis The Tyger by William Blake is taken from The Songs of Experience. Purge the evil person from among you. In his poem Paradise Lost, Milton, an influence on Blake, linked this story of Hephaestus with the after their rebellion against God.
What the hand dare seize the fire? Blake is a highly symbolic poet and his poetry is rich in symbols and allusions. In what distant deeps or skies Burnt the fire of thine eyes? Like many writers in the Christian tradition, Blake also combines classical with biblical symbols, images and stories. The poem at times is all about questions to the divine with at least 13-different questions asked in the poems entirety. From my point of view, the tiger is a symbol of the revolutionary forces prevailed in the great French Revolution. And when thy heart began to beat, What dread hand? And when thy heart began to beat, What dread hand? They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. Examples include: 1 the tiger represents the dangers of mortality; 2 the fire imagery symbolizes trials baptism by fire perhaps ; 3 the forest of the night represents unknown realms or challenges; 4 the blacksmith represents the Creator; 5 the fearful symmetry symbolizes the existence of both good and evil, the knowledge that there is opposition in all things, a rather fearful symmetry indeed.
The reader can now more easily envision the tiger in the night time forest. This would link this image with those of wings and of the furnace. He is himself puzzled at its fearful faces, and begins to realize that he had gotten, not only the lamb-like humility, but also the tiger-like energy for fighting back against the domination of the evil society. How can we account for good and evil in the world? On what wings dare he aspire? In the poem night stands for ignorance, out of which the forest of false social institutions is made. Much like this speech from the old testament, The Tyger also uses a significant amount of imagery and symbolism which contributes to its spiritual aspects. But it is not too difficult after we get at the basic symbols.